Ex 15:1 The First Song in the Bible 10/11/2009 ßà
#1. A Song of Redemption (Hos 13:14, Jer 31:11, Eph 1:14, Judg 4:2-3,16, 5:1-3)
#2. They Sing the Song of Moses and of the Lamb (Rev 15:3)
#3. The Waters of Marah (Ex 15:22-26, John 4:10-14, Gal 3:13, 1Cor 2:2, Isa 4:2, Jer 33:15, Zec 3:8, Zec 6:12)
Please open your Bibles to the Prophecy of Exodus, Ex 15:1
(2X). When we search the Bible, we find that we have here the first song that
is recorded in the Bible. Therefore the title of this sermon is, “The First Song in the Bible”
(2X). What was the cause of
Ex 15:1-19 Then
sang Moses and the children of Israel this song unto the LORD, and spake,
saying, I will sing unto the LORD, for he hath triumphed gloriously: the horse
and his rider hath he thrown into the sea. The
LORD is my strength and song, and he is become my salvation: he is
my God, and I will prepare him an habitation; my father’s God, and I will exalt
him. The LORD is a man of
war: the LORD is his name. Pharaoh’s
chariots and his host hath he cast into the sea: his chosen captains also are
drowned in the
This last verse tells us that Pharaoh also was drowned in the
#1. A Song of Redemption (Hos 13:14, Jer 31:11, Eph 1:14, Judg 4:2-3,16, 5:1-3)
What is redemption? There are two main elements in redemption: Redemption is by purchase and it is by power. Therefore redemption differs from ransoming. Ransoming is only a part of redemption. Ransom has to do with purchase. Let us look at a few examples. Put a sticker here in Ex 15 and please turn in your Bibles to the Prophecy of Jeremiah, Jer 31:11 (2X). While you look this up listen to the words we find in Hos 13:14 where God says, “I will ransom them from the power of the grave; I will redeem them from death.” The ransom here deals with Christ’s purchase of us at the cross, and to redeem them from death refers to the power of God to give us eternal life.
In Jer 31:11 God says, “For the LORD hath redeemed Jacob, and
ransomed him from the hand of him that was stronger than he.” Jacob
is identified in Jer 31:7 as the remnant of
Please turn in your Bibles to the Epistle to the Ephesians, Eph 1:14 (2X). We have here a passage that speaks of the fact that we should be to the praise of the glory of Christ. After we heard the word of truth, that Christ has suffered for all our sins and God declared us righteous in His sight, and after we believed that, we were sealed with the Holy Spirit of promise. And then Eph 1:14 continues: “Which is the earnest of our inheritance until the redemption of the purchased possession, unto the praise of his glory.” Here again we see two elements in receiving our redemption. There is the purchased possession which we already received at the cross, and there is the power of God in giving us the earnest or the down payment of our inheritance. Sometimes the Greek word for redemption is translated deliverance.
On Passover night
Please turn in your Bibles to the Prophecy of Judges, Judg 4:2
(2X). We have here an interesting story that may be taken parallel to the story
of
Jud 4:2 And
the LORD sold them into the hand of Jabin king of
Jud 4:3 And
the children of
Then Deborah and Barak collected an army of 10,000 men who fought
against Sisera and his army. But the Lord was on the side of
Jud 4:16 But Barak pursued after the chariots, and after the host, unto Harosheth of the Gentiles: and all the host of Sisera fell upon the edge of the sword; and there was not a man left.
“There was not a man left”. Of the many thousands of Sisera’s army
there was not one man left. Like Pharaoh’s army, everyone perished on that day.
And again this is a picture of the last day. Sisera represents Satan, and his
mighty army represents all the fallen angels and all the humans that are on the
side of Satan. What is the immediate response to this deliverance of
Jud 5:1-3 Then
sang Deborah and Barak the son of Abinoam on that day, saying, Praise ye the LORD for the avenging of
“Then sang Deborah and Barak on that day”. And what did they sing?
Praise ye the Lord for the avenging of
Please turn again to the Prophecy of Exodus, Ex 15:1 (2X).
What a contrast was this from what went on before. In
#2. They Sing the Song of Moses and of the Lamb (Rev 15:3)
Re 15:3 And they sing the song of Moses the servant of God, and the song of the Lamb, saying, Great and marvellous are thy works, Lord God Almighty; just and true are thy ways, thou King of saints.
What Song of Moses is this verse referring to? There are two
accounts of Moses singing praises to God. In both cases Moses looks back upon
the wonderful providence of God in guiding and protecting His people, and in
the mighty works of God in avenging Himself upon the enemies of His people. And
is this not also the picture here in Rev 15:2-4? Who are the ones
standing here on the sea of glass? These are representing all the saints from
all times. These are all of God’s elect, singing praises, for God’s providence
has upheld them, has kept them faithful to the end, and God has poured His
vengeance upon their enemies. They have been victorious in their battle against
Satan, for they were sustained by their faith in Jesus and by His testimony. Please
turn in your Bibles to the prophecy of Exodus, Ex 15:1 (2X). In
principle Satan and his Antichristian power were in the world from the very
beginning. In principle the people of God fight the same battle all through the
ages, even though this battle shall rage most severely in the time of the full
manifestation of the antichristian world-power near the end of time. And the
song which they sing is that of Moses and of the Lamb, combing therefore the OT
and the NT time into one. It also tells us that the song which Moses sang is
the same as the song of the Lord Jesus Christ, for these saints are not singing
two songs; they sing only one song as it is recorded here. Now here they stand
on the sea of glass. It is the church in glory. And the sea of glass is
here mingled with fire, since it reflects the wrath of God which He shall
shortly pour it out over the wicked world of Antichrist, and which wrath He
shall also pour out for the salvation and glory of His people. And thus the
entire scene reminds us of the children of
They all died. By that fact God gave us a sign that this event at the
what they sing. We read in Rev 15:3-4,
Re 15:3 And they sing the song of Moses the servant of God, and the song of the Lamb, saying, Great and marvellous are thy works, Lord God Almighty; just and true are thy ways, thou King of saints.
Re 15:4-5 Who shall not fear thee, O Lord, and glorify thy name? for thou only art holy: for all nations shall come and worship before thee; for thy judgments are made manifest.
First of all, there is nothing in this song that glorifies man. From beginning to the end it is an exaltation of the greatness and the power and the glory of God. It is God’s greatness, and God’s Truth, and God’s righteousness, and the holiness of God that is here celebrated. And when we compare this with the song of Moses in Ex 15 we find the same elements there that glorify God, but not man.
Secondly, these multitudes also sing of the final fulfillment of all prophecy, that now all nations should fear Him and glorify His name. For a time it seemed as if all nations would be worshipping Antichrist. But now we can see that it is all different. They who feared Antichrist were not the nations, but were the branches of the nations that were to be cut off and cast into outer darkness. The nations have been preserved and they are represented by this multitude.
We too, while we are still in this world, may already sing this
song of Moses and of the Lamb, although we do not yet sing it in perfection.
Even our best singing sounds in the ears of God like the braying of a donkey.
But God looks upon the heart. That is what counts. We are still in the world,
in a sinful body, and we are still in the midst of a spiritual battle against
spiritual wickedness in high places. But by the grace of God we can listen to
the song of the redeemed multitude, and learn it, and look forward to the day
when we all shall stand by the sea of glass, delivered from sin and oppression,
delivered from the enemy who always surrounds us, and we are free to serve and
glorify the God of our salvation in order to sing the song of Moses and of the
Lamb. May our faith cause us to look forward in hope, and teach us to sing this
song of victory in the midst of our spiritual battles. Let us now look at:
#3. The Waters of Marah (Ex 15:22-26, John 4:10-14, Gal 3:13, 1Cor 2:2, Isa 4:2, Jer 33:15, Zec 3:8, Zec 6:12)
Please turn again to the Prophecy of Exodus, Ex 15:22 (2X).
Here they were, in the wilderness of Etham, which is also called the wilderness
of Shur. The word Shur means “Wall”. This wilderness was like a wall to the
Egyptians, for they considered it too cumbersome, too much work to cross it,
and so it always remained a wall dividing the west from the east, a wall
between the civilization of the Egyptians on the west and the barbarians on the
east. Whenever the Egyptian armies ventured north-eastward they always used the
narrow pass way on the north side of the wilderness, between the wilderness and
the
Ex 15:22-26 So Moses brought
They came to Marah, which seemed to be an oasis in this
wilderness, and there were a few little lakes there. There was more than one
lake, for verse 23 speaks of waters,
plural. But the waters were bitter. The word Marah means “bitter”. The name
Mary is derived from the word Marah, meaning “bitter”. Here at Marah God showed
the children of
“Christian do not seek repose, cast your dreams of ease away. You are in
the midst of foes, watch and pray. Wicked forces evil powers, gather in unseen
array. They wait for your unguarded hours, watch and pray.” And this is really
true. You will find that even among the best of friends, or even among your own
family members, people are watching you to take advantage of you, and rob you. Please
turn in your Bibles to the Gospel According to John, John 4:10 (2X).
What do we need when we walk through the wilderness? We need water. What
do we need when we walk through a spiritual wilderness such as this world? We
need spiritual water; we need the Word of God to counsel us and to
sustain us while we wander through a parched land where the Word of God is very
rare. Does then the water represent the Word of God? Does the water represent
the Gospel? Let us see what the Lord Jesus said about this in the Gospel of John
4:10. The Lord Jesus is speaking to a Samaritan woman at Jacob’s well in
Sychar, and He says to her, “Give me to drink”. She asked, “Why do you, a Jew,
speak to a woman of
What does this living water represent? Some say it is the Holy Spirit. But when we read verse 14 carefully we see that it cannot be the Holy Spirit, for it is something that the Lord Jesus gives us and that multiplies within us and then we will be spouting forth the same ingredient that the Lord Jesus has given us, but we will be spouting forth a much greater quantity. This is a characteristic of the Gospel. The Lord Jesus gave the Gospel to His 13 apostles, and they in turn became sources of the Gospel to many others, and they in turn became sources of the Gospel to many more others, and so on, and so on. This living water that the Lord Jesus spoke of is like a stream of words containing the message of the Gospel of salvation. That is why we read in verse 14 that it is, “a well of water springing up into everlasting life”. Everlasting life has to do with salvation, and thus the water represents the Gospel of salvation. Do we remember what God said in Ex 15:22? “they went three days in the wilderness, and found no water”, which means they found no Gospel out there, only parched ground. Let us now return to the miracle at Marah in the wilderness, and let us use the information we have received from John 4. Please return to the Prophecy of Exodus, Ex 15:23 (2X). If pure water represents the pure Gospel of grace alone, through Christ alone, then what does bitter water represent? Historically bitter water usually is unfit to drink for it is often identified as poisoned water. Therefore the bitter waters of Marah represent false gospels that will lead people away from God and into the clutches of Satan. How is the bitter water made sweet? Then the Lord showed Moses a tree. Now we can interpret this two ways. First, the tree reminds us of the tree of life, which in turn draws us to the cross of Christ. We read in Gal 3:13, “Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree.” The tree represents the cross of Christ. “Moses, take that tree, take that cross, and cast it into the water, and do that for every bitter lake at Marah”. If the water of the Gospel contains the cross of Christ, if the Gospel that you preach contains the limited atonement of Christ, then the remainder of your Gospel will be cleansed from all errors, and you will end up with the clean water of the Gospel. The bitter water has been made sweet. That is why we read in 1Cor 2:2, “For I determined not to know any thing among you, save Jesus Christ, and him crucified.” God tells us in this verse that if we understand the atonement of Christ, then everything else will fall into place correctly. Secondly, when God showed Moses the tree, it was not necessarily a tree that stood next to the water. Besides, there was more than one lake of which the waters were to be made sweet, and there was only one tree. Now, the Hebrew word for “tree” can mean one tree, or it can mean wood, or timber, or sticks, or branches, and so on. Moses had to cast parts of this one tree into the lakes of Marah. Does this refer to branches? Yes it does. Moses had to cast the branches of this tree into the lakes of Marah. He did not have to cut down the tree, for the death of Christ was not yet scheduled until 33 AD. Do we remember who is represented by “the Branch”? Let us hear what God has to say about His Servant The Branch: (4Refs)
Isa 4:2
In that day shall The Branch of the LORD be beautiful and glorious,
and the fruit of the earth shall be excellent and comely for them that
are escaped of
Jer 33:15 In those days, and at that time, will I cause The Branch of righteousness to grow up unto David; and he shall execute judgment and righteousness in the land.
Zec 3:8 Hear now, O Joshua the high priest, thou, and thy fellows that sit before thee: for they are men wondered at: for, behold, I will bring forth my servant The BRANCH.
Zec 6:12 And speak unto him, saying, Thus speaketh the LORD of hosts, saying, Behold the man whose name is The BRANCH; and he shall grow up out of his place, and he shall build the temple of the LORD:
And so, what took place at Marah? Moses cut branches of the tree that God showed him, and cast these branches into the bitter waters of Marah, and they became sweet water. But spiritually he cast the Lord Jesus into the waters of Marah, and therefore the Gospel that these waters represented was no longer about other gods, but they became the true Gospel of Christ. The Lord Jesus came into the world to save sinners by dying on the cross. This was His primary task when He came to earth. And thus, when we include the Lord Jesus in our Gospel He will always be revealed as the crucified Lord. And so, the limited atonement of Christ shall always correct any imperfections there were in our Gospel before Christ was introduced, and He becomes the merciful Savior that we were in need of. The bitter gospels of Marah became the sweet Gospel of the Bible. And what is the first thing that God gave us after He saved us, after He gave us drink from the sweet waters of the true Gospel? He gave us His law. We read this in Ex 15:26. But notice that He did not give us the law before salvation, but after salvation. Ex 15:26 is given after the waters were made sweet, which tells us that salvation does not come from obeying the law of God, but was given after salvation. It is only after the moment of salvation that God will tell us what things we can do to be pleasing in His sight. These laws are not for the purpose of becoming saved, or for remaining in our salvation, but for doing those things that are pleasing in the sight of God. And what does God do with us after He has saved us and has taught us the ways that are pleasing to Him in this life? He brings us to Elim! We read in Ex 15:27 about Elim.
Ex 15:27 And they came to Elim, where were twelve wells of water, and threescore and ten palm trees:
and they encamped there by the waters.
This was the 5th camping place of the children of
AMEN. Let us turn to the Lord in prayer.